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After the Norman invasion of 1066, the
Anglo-Saxon countryside was divided up and passed out to important Norman Noblemen. They in
turn granted land to various religious institutions, who would in turn pray for the souls
of the donors and their families. One of the great Lords in this region was Girard de
Tournai-sur-Dive. He had a daughter Sybil, who married the Lord Hamo Peverel, and they had
a daughter Seburga. She married William de Hadley, and brought a dowry, and eventually an
inheritance, of large amounts of north Shropshire. In 1130 William and Seburga granted
land for the founding of The Priory of the Augustinian (or Black) Canons on their land,
and it was later confirmed by William Fitz Alan, Seigneural Lord of Hadley. The Priory
survived through to the Dissolution of the Monasteries, and like the locals over
succeeding centuries, it was small, relatively poor compared to the neighbouring great
religious houses, but extremely tough and self reliant.
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Eyton records in 'Antiquities of Shropshire'
that ' Henry II had been restored to the throne, and was hunting in his forest of Mount
Gilbert (The Wrekin's mediaeval name). He took up quarters at Arleston, then much larger
than its neighbour Wellington. Seburga, Lady of Hadley, (and widowed by this time), sent
him a present to his lodgings at Arleston and followed it up with a personal visit,
actions which so pleased the King, that he gave her 40 acres of land surrounding the place
where they met, and she held it to her death. He did however charge her rent of 4
shillings per annum, so the gift was not without strings. In 1253, nearly a century later,
King Henry III tried to get the land back, but Roger Corbet, great great grandson of
Seburga, managed to persuade the court jury that it was his by right. |
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Arleston today
The Priory was also granted land by various
other benefactors, including Henry III (1216 - 1273) who gave 161 acres of forest
land between Trench and Oakengates, and Edward II (1307 - 1327), who gave 30 acres. |
| Date |
Benefactor |
Gift |
| 1141 |
Alan de Dunstaville |
Eilric's Lee |
| 1147 |
William de Hadley |
Land in Cherinton, previously held by Moses the
Jew |
| 1170 |
Osbert de Stirchley |
Land in Stirchley |
| 1175 |
Ralph and Alan Pantulf |
Land in Tibberton |
| 1180 |
Roger Musson |
Church at Uppington, and land |
| 1187 |
John de Cambrai |
Eight acres of land and a meadow at Wappenshall |
| 1190 |
Walter de Dunstaville |
The Lees of Aynulf (an AngloSaxon word for
forest clearing. Aynulf would have been a local Saxon landowner, before the Norman
Conquest). It is thought that this is modern Priorslee. He also gave the two mills in his
Manor of Ideshale (Shifnal) |
| 1231 |
John le Strange |
Land at Wrockwardine Wood, lying lengthways
between Watling Street and Hethgreene |
| 1234 |
Thomas, Lord of Cherrington |
The fishery of Cherrington in the river Mees,
and a meadow. |
| 1269 |
Thomas Tucket, Lord of Leegomery |
Gave permission for the Canons of Wombridge 'to
hew stone in his quarry at Ketley, and to convey it away for their buildings and repairs
whenever necessary, on condition that they should yearly on St Valentine's Day (Feb 14th),
perform solemn services for the souls of the late Robert Tuckett, and Sir John Maunsell,
and the souls of the grantor and his wife Marjory, whensoever they should depart this
life' He also gave land that is now the modern parish of Wombridge. |
| 1320 |
Peter de Eyton |
A right of road through Leonard's Lee at Eyton |
| 1328 |
Thomas Corbet |
Charged his Manor of Hadley with an annual rent,
with which the canons were to purchase wine for the celebration of Masses in their church
for ever. |
There is more information on these gifts in
Rev Cartlidge's book, (see acknowledgements)
The benefactors' family survived through
marriage. William and Seburga had three sons, Alan, William and Jordan. William II became
Lord of High Ercall, whilst Alan succeeded his father in 1136, but only became Lord of
Hadley when his mother died. He had a daughter Cecilia, who married Roger Corbett of
Tasley, a relative of one of the most powerful families of north Shropshire, who still
reside at Attingham Park near Shrewsbury. Alan died in 1194. Cecilia outlived Roger and
was married again to Baldwin of Hodnet.
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With regard to the name Hadley, the old
Anglo-Saxon was spelled Hadlega, and Silva de Hadlega's name is found shortly after
the Conquest. You will note that it combines the Anglo-Saxon name with the Norman French
"de". Does this mean that they were Saxon nobles who had kept their land, that
there was intermarriage? The original Saxon is thought to mean 'Chief town' or 'Head
town', but later interpretations have included 'heather hill' or an open meadow with
heather. Also it might mean Hedda's Lee, referring to a local landowner. |
The name evolved into various forms, as
written documentation was rarely used, and names were written phonetically. Thus de
Hadley, Hadly, Hadeley, Atley, and Hatley are all possible corruptions.
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The site of the Priory was spanning the road
that today sites the Wombridge Parish church, |
and in the churchyard is the remains of the
lady chapel, in this clump of trees.
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Unfortunately these are the only surviving
remains. There is a local myth about a tunnel connecting the Priory with Lilleshall Abbey,
but this tunnel was covering William Reynold's canal from the local mines to the
Donnington Wood canal.

In this 1901 map you can see the farm built on
the site of the Priory, the Priory fishpond/millpond, the church, and the start of the
canal to Donnington Wood. The rest of the map is here (its quite big). The pond fed a mill stream, which powered a corn
mill, and an iron forge.
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| The Mill Stream today. Evidence for iron
ore deposits close by is obvious from the colour of the water. |
The Mill/Fish Pond today, now filled in. |
Named after St Augustine of Hippo (@423),
Augustinian Priories were not the strictest of monastic establishments. They existed to
service the local population, and Augustinians founded many hospitals. The Canons, and
Prior were allowed and expected to minister in appropriated local parish churches. It was
not a luxurious life, but better than being a local peasant, and the Canons would have
wanted to protect their rights to exist.
In 1187 Pope Urban III at Verona, passed a
Papal Bull which gave statutory rights to Wombridge Priory. They were
The Priory to be placed under the
protection of St Peter
The Priory to be enjoined to the
observance of the rules of St Augustine
The Priory's possessions were confirmed
The celebration of Divine Service to be
allowed under certain conditions during an Interdict
-
The Members of
the Priory to be granted right of free burial in the Priory
Church
The Priory to be fortified against the
erection of other Chapels or Oratories within their jurisdiction
The Canons had the right to elect their
own Prior
All the land cultivated by the Monks to
be exempt from tithes.
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The canons were also keen to assert their
rights through the courts, and even though the Pope took the Priory under his personal
protection, it did not have an easy time. The Suffolk Priory of Brissett occasionally
claimed a superiority over it, but does not seem to have succeeded, although Episcopal
Charters seem to have been repeatedly necessary for the confirmation of their rights.
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In 1187 Baldwin, Archbishop of Canterbury,
confirmed their rights in the Church of Sutton Maddock, and by 1190 three such charters had
been obtained from Bishop Hugh de Nonant. |
On April 12th 1205 Pope Innocent III issued a
Papal Bull to the Abbot of Shrewsbury, commanding him to protect the Priory of Wombridge
from interference. Later that year on August 5th he issued a Bull with duplicate to the
Prior of Much Wenlock, forbidding any Delegate of the Papal See to utter sentence of
Interdict, Excommunication, or Suspension against the Fraternity of Wombridge, without
special licence from the Pope himself.
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The Priory was not in the complete control of
Rome, and was visited and supervised by the Bishop of Lichfield. However it would appear
that the canons strayed from the paths of righteousness occasionally, as in 1209 they were
brought to book for moving their fences outwards in the forest without permission, to gain
land. |
In 1258 Bishop Roger de Molend confirmed their
rights in the Church of Sutton Maddock, but he is careful to explain that it is only 'out
of consideration for the devoutness of the Convent in religious observances, and out of
compassion for its poverty', from which it would appear that its legal rights were not of
the strongest, or that the Bishop was impressed with the strength of the opposition to the
Priory's grip on the Church and Parish. There was a complaint in 1315 that the canons had
removed two of the processional candles (expensive items) that they were bound to maintain
in the chancel of the local church. Money was obviously tight, and their income scanty.
The local people were not wealthy, or if they gave money it was to one of the larger
religious institutions, such as Haughmond Abbey, Lilleshall Abbey, Buildwas Abbey and Much
Wenlock Priory.
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Haughmond Abbey (Augustinian)
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Lilleshall Abbey (Augustinian)
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Much Wenlock Priory (Cluniac)
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Buildwas Abbey (Cistercian)
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In 1316 Bishop Langton made a visit to the
Priory, and was rather unhappy with what he found. In a letter which was subsequently
written, he ordered that
the monks ceased selling 'liveries'
without the assent of the Chapter or Bishop
Thomas de Broughton must cease to
intromit in secular Courts in matters which had not the smallest relation to the affairs
of the Priory. He should be called home and remain with his brethren, and live
according to the Religious Rule.
A common Chamberlain should provide the
Canon's vestments, and silence should be observed at proper hours and in proper places.
Women should not enter the Choir or
Cloisters so often or so indiscriminately as at present.
The sick should be more carefully and
generously dieted to than the healthy.
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On January 25th 1328 Pope John granted an
Indulgence for the Church and New Chapel of St Mary and St Leonard at Wombridge. An
Indulgence was a good investment, as it meant visitors, gifts and publicity. He
granted
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"40 days of Indulgence from penance
to all the confessed and truly penitent who shall attend the said church or chapel, on any
feast of St Mary's Nativity, or translation of St Leonard, or Day of Dedication, as
worshippers, suppliants or pilgrims - all who attend Masses, sermons, or other Divine
offices. All who walk around the cemetery praying the while for the souls of all those who
rest therein. All who contribute to the fabric, lights, or ornaments of the said Church or
Chapel. All who give gold, silver, or vestments to the same. All who repeat the Pater
Noster (Lord's Prayer) with the Anglican Salutation for the souls of Philip, Prior of
Wombridge; Richard de Kemberton, Canon, his relatives, a certain Gregory and his wife
Alice, and their children, who repose in Kemberton church yard, and all the souls of the
faithful departed." |
The Priory survived until the Dissolution of
the Monasteries under Henry VIII in 1535, by which time there were only the Prior and
three or four Canons living in the Priory, and an inventory was made of all the assets, by
William Proude, last Prior. Taken from the Valor Ecclesiasticus.
| Property
- Temporalities - included : |
Pounds |
Shillings |
Pence |
| Four Messuages
and one cottage in Okynyate (Oakengates) |
|
15 |
4 |
| An Iron Forge
(molendinum ferrarium) in Woborne (Wombridge) |
|
13 |
4 |
| A Coal mine there |
5 |
0 |
0 |
| Demesne lands,
meadows and pastures, lying in Woborne and occupied by the Prior and
Convent |
6 |
13 |
4 |
| Perquisites in
all the Manors of the Priory |
|
5 |
0 |
| |
|
|
|
| Property
- Spiritualities- included : |
|
|
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| Tithes and Altarages
from four Messuages in Okynyate |
|
13 |
4 |
| Average Oblations
offered yearly to St Leonard within the Priory Church |
|
10 |
0 |
| |
|
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|
| Gross
Income |
72 |
15 |
8 |
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| Charges
against |
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| To William Chorleton,
Chief Seneschal of the Priory |
1 |
0 |
0 |
| To Richard Salter,
Seneschal of the Manorial Courts |
|
10 |
0 |
| To Bishop of Coventry
and Lichfield, for pensions on churches held by the Priory |
|
6 |
8 |
| To Archdeacon
of Salop |
|
6 |
8 |
| To Bishop's Triennial
visit ( 45 shillings each time) |
|
15 |
0 |
| Alms distributed
yearly to the poor, at the Lord's Supper, on the Wednesday before
Easter, by ancient ordinances of the Priory. |
2 |
13 |
4 |
| Total |
7 |
8 |
4 |
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| Net Income |
65 |
7 |
4 |
The Priory was surrendered into the hands of
John Scudamore, Receiver of Suppressed Lands in the Counties of Shrewsbury and
Herefordshire, with a statement similar to the above of income and outgoings. The
commissioners made their own valuation, which differed from the Prior's by £12. The
consent of the convent was given, though there were only three or four monks in residence,
and one was very decrepit, namely William Coventry, who was awarded an unusually generous
pension of £6 8s 4d. Perhaps they didn't think he would last very long.
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| King Henry VIII |
Thomas Cromwell |
Once the King, with his minister Thomas
Cromwell, had claimed the Priory, it was leased for 21 years to William Abbott. However in
1539 the reversion of the lease was sold, along with the Abbey at Lilleshall to
James Leveson a wealthy wool trader from Wolverhampton. The family became the Earl Gowers,
then Marquises of Stafford, and formed the Lilleshall Company. The family owned iron works
and mines, and built the first canals in the area. Leveson sold the priory and its lands, but kept the
mines, in the year of his death, 1547, to William Charlton, who had been the priory's
chief steward at the time of the Dissolution.
It would appear that with the Priory land came
the responsibility to pay the pensions of the canons. This is a letter from William
Charlton to John Scudamore complaining that he was underfunded:
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" Jesus. Right Worshipful Mr.
Scudamore, in my heartiest manner, I commend me unto you, ever more thanking you for your
kindness showed unto me, trysting to God that ye be amendyt of your fever, which should be
good comforthe unto me and many other, and so long continue to God's pleasure.
Sir, when hit pleased you to wryt your
letter to Bostock and to Byget that they shoud pay such monies as wer 9 shillings in their
hands for the payment of the late Abbot of Lilleshall, and the brethren there for their
penciones unto my hands, and further your pleasure was that I should pay them, but was
that Bostock promised to come to me, but truthe hit ys that sythe the time of his promyse
makung he ys to London about business of his maysters, and he hathe received part of the
rent and other doythe remayne still in the tenants handes ungerede, and also as yet he is
not come home.
Moreover William Byst saythe that
at his beying with your mastership he payed all that he had to pay
by your appoyntment and hathe no more in his hands for to pay. In
concideration whereof that it may please your mastership to be so
good master unto the late Abbott and brothers to pay them their
pencoines and at this request by their leaves, they are more bounden
to pray for you. And so to retayn in your hands the fee which the
late Abbot hath with good will granted you, and the brothers, as
ye shall of your goodness thynke conveynent at your pleasure.
Sir, the late Abbot hath set his Seal to
the acquitance and other of the brothers witheir names subscribed, and for the rest of the
acquitance the bearers hereof are put in tryst in lyhe manner. No more, but Jeshu have you
in his blessed keeping.
At Wombridge by your ever ti his little
power.
Per me
WYLLYM CHARLTON
The Right Worshipful Mr
John Scudamore Esquire - in haste.
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Thereafter it passed into the Apley estate,
until the land was sold in 1901 by Sir Thomas Meyrick. The Priory's gatehouse became part
of Wombridge Hall, and William Charlton lived there until his death in1567. The Priory
church was used as a coach house by his widow, and after her death it was used as a cattle
pound. In the 1690's the 'steeple', formerly a burial place, was used by the tenant as a
cart house, and the buildings were gradually falling into ruins, and the stone used to
build Apley Castle. In the 18th century the Lady chapel was shored up and used for divine
worship, but it eventually blew down in a gale.
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Stones from the Priory re-used in an 18th
century building
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Wombridge Farm, demolished in
1976
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